Thursday, January 31, 2008

Daoism

Daoism

Daoism In the Chinese language the word dao, which is also spelled tao, means “way,” indicating a way of thought or life. There have been several such ways in China's long history, including Confucianism and Buddhism. In about the 6th century BC, under the influence of ideas credited to a man named Laozi, or Lao-tzu, Daoism became “the way” Like Confucianism, it has influenced every aspect of Chinese culture. Daoism began as a complex system of philosophical thought that could be indulged in by only a few individuals. In later centuries it emerged, perhaps under the influence of Buddhism, as a communal religion. It later evolved as a popular folk religion.
Philosophical Daoism The philosophical branch of Daoism speaks of a permanent Dao in the way that some Western religions speak of God. The Dao is considered unnamed and unknowable, the essential unifying element of all that is. Everything is basically one despite the appearance of differences. Because all is one, matters of good and evil and of true or false, as well as differing opinions, can only arise when people lose sight of the oneness and think that their private beliefs are absolutely true. This can be likened to a person looking out a small window and thinking he sees the whole world, when all he sees is one small portion of it. Because all is one, life and death merge into each other as do the seasons of the year. They are not in opposition to one another but are only two aspects of a single reality. The life of the individual comes from the one and goes back into it. The goal of life for a Daoist is to cultivate a mystical relationship to the Dao. Adherents therefore avoid dispersing their energies through the pursuit of wealth, power, or knowledge. By shunning every earthly distraction, the Daoist is able to concentrate on life itself. The longer the adherent's life, the more saintly the person is presumed to have become. Eventually the hope is to become immortal.
Communal Religious Daoism Unlike its philosophical counterpart, communal religious Daoism emphasizes moral teachings and collective ceremonies. Good moral conduct is rewarded with health and long life, while bad conduct results in disease, death, and suffering in the afterlife. There is an array of gods who are administrators of the universe, of which they are a part. From these gods come revelations of sacred texts. There is an order of married Daoist priests who live in the communities they serve and perform exorcisms and complex rituals.
Folk Religion In the more folk-oriented form of Daoism, the religion is part of the everyday lives of the people. The gods are intimately connected with each individual's life as bringers of calamities or givers of bountiful gifts. Each object of daily life has its presiding spirit that must be consulted and appeased. All types of Daoism have in common the quest for a harmonious, well-ordered universe. They emphasize the individual's and the group's need for unity through mysticism, magic, and ceremony

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